Sunday, December 13, 2015

sath sathiya

How the Buddha spent the 'Sath Sathiya'

You may have gone sightseeing yesterday and the day before, and the sight of some of the Vesak lanterns and pandals may have held you captivated. At least a few of these pandals may have featured the 'Sath Sathiya', the seven weeks the Buddha spent immediately after attaining Enlightenment.
So, what is this 'Sath Sathiya'? This week, we'll see how the Buddha spent these seven weeks in the vicinity of the bodhi tree where He attained Enlightenment.
First week: Under the bodhi tree - During the first week after Enlightenment, the Buddha sat under the bodhi tree, experiencing the happiness of freedom and peace. Throughout the week, He sat in one posture, experiencing the Bliss of Emancipation (Vimukthi Suva).
Second week: Gazing at the bo tree - In gratitude to the tree that had sheltered Him during His struggle for Buddhahood, the Buddha stood without moving His eyes as He meditated on the bodhi tree (Animisalochana Pooja), thus teaching a great moral lesson to the world. Buddhists who follow this example pay their respects not only to the original bo tree, but also other bo trees.
Third week: Golden bridge - The Buddha saw through His mind's eye that the gods were not sure whether He had attained Enlightenment, as the Buddha had not given up His temporary residence at the bo tree. To clear their doubts, He created, by His psychic powers, a golden bridge in the air, and walked up and down it for a whole week.
Fourth week: In the jewelled chamber - The Buddha created a beautiful jewelled chamber (ratanaghara) and sitting inside it, meditated on what was later known as the 'Detailed Teaching' (Abhidhamma).
His mind and body were so purified that rays of six colours came out of His body - blue, yellow, red, white, orange and a mixture of these five. Each colour represented one noble quality of the Buddha: yellow for holiness, white for purity, blue for confidence, red for wisdom and orange for defeat of desire.
The mixed colour represented all these noble qualities. Today these six colours make up the Buddhist flag.
Fifth week: With a Brahmana and three girls - While meditating under the Ajapala banyan tree, the Buddha replied to a Brahmana, who came to see Him, that one becomes a perfect Brahmana by one's deeds and not by birth.
Three charming girls called Tanha, Rati and Raga (the daughters of Mara) came to disturb His meditation. They danced around the Buddha and tried to distract Him, but soon got tired and left Him alone.
Sixth week: Under the muchalinda tree - The Buddha started meditating under a muchalinda tree. It began to rain heavily and the huge Muchalinda Nagaraja (cobra king) came out and coiled his body seven times around the Buddha to keep Him warm and placed his hood over the Buddha's head to protect Him from the rain.
After seven days, the rain stopped and the snake changed into a young man who paid his respects to the Buddha.
Seventh week: Under the Rajayatana tree - The Buddha meditated under the Rajayatana banyan tree. Two merchants, Tapassu and Bhalluka, came into His presence and offered the Buddha rice cakes and honey.
The Buddha told them some of what He had found in His Enlightenment. These two merchants, by taking refuge in the Buddha and His Dhamma, became the first lay followers in the Buddhist world. There was no Sangha (order of monks and nuns) then.
They asked the Buddha for something sacred and the Buddha wiped His head with His right hand and pulled out some hair to give them. These hair relics (Kesa Datu) were brought home and enshrined by the merchants.

ප්‍රාණවාචි නාම පද - අප්‍රාණ වාචි නාම පද



ප්‍රාණවාචි නාම පද - අප්‍රාණ වාචි  නාම පද

නාම පද ප්‍රාණවාචි  නාම පද අප්‍රාණ වාචි නාම පද වශයෙන්ද බෙදිය හැක.  

ප්‍රාණවාචි  නාම පද

පණ ඇති දේවල් පිළිබද හඳුන්වන පද  ප්‍රාණවාචි නාම පද ලෙස හැදින්වේ .
උදා: බල්ලා
       ගිරවා
       නංගි

අප්‍රාණ වාචි  නාම පද

පණ නැති දේවල් පිලිබඳ හඳුන්වන පද අප්‍රාණ වාචි  නාම පද ලෙස හැදින්වේ.

උදා: ගස
        මල
       පැන්සල

What Is Vesak?


Vesak, or Visakha (pronounced way-sak), is a celebration that commemorates the Buddha's birth, enlightenment, and death, and his passing into nirvana. It is named for the month of May and is celebrated on the full moon, when the Buddha's mother is said to have given birth to him in a garden in the Himalayan foothills while en route to her parents' home. According to most Buddhist calendars, he would be 2,548 years old this month.
Vesak is the most important holiday in the Theravada Buddhist countries of Southeast Asia, though its observance varies from culture to culture. In the United States, it has become the occasion for a common celebration that unites different Buddhist traditions and schools, Asian and non-Asian, immigrant and convert, Theravadin and Mahayana (for different schools of Zen, which is a tradition of the Mahayana school of Buddhism, the Buddha's birthday is celebrated according to a different calendar and falls on April 8; his enlightenment and death are also assigned to different days).
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Vesak celebrations are a time for the rededication of one's commitment to the Buddha's teachings and to practice. At temples all over Southeast Asia and in the West, lay devotees clean the building and festoon it with lights and lanterns. Sometimes, a special pavilion is built for monks to sit on as they meditate and chant through the night. At Metta Forest Monastery outside San Diego, a monastery in the Thai Forest tradition, lay practioners come for a candle-lit procession, to make offerings, to chant, and to sit through the night in meditation. The celebration ends the following morning with a communal meal served to the monks by dozens of laypeople. "It is a time to honor the Buddha, the dharma and the sangha, and to recommit to practice," says Thanissaro Bhikkhu, the monastery's abbot. "Something like a New Year's resolution."
No account of the Buddha's birth was recorded at the time, but Buddhist legend describes how the baby sprang miraculously from his mother's side, in what is today Nepal. Recent archeological research claims to pinpoint the exact location. In Thich Nhat Hanh's elegant telling of the life of the Buddha, "Old Path, White Clouds," he describes the birth like this:

Thursday, September 17, 2015



ශ්‍රී ලංකාවේ ප්‍රධාන ජාතිය වන සිංහල ජනයාගේ මව් බස සිංහල වෙයි. අද වන විට මිලියන 20 කට අධික සිංහල සහ මිලියන 3කට අධික සිංහල නොවන ජනගහනයක් සිංහල භාෂාව භාවිත කරති. සිංහල‍ ඉන්දු-යුරෝපීය භාෂාවල උප ගණයක් වන ඉන්දු-ආර්ය භාෂා ගණයට අයිති වන අතර මාල දිවයින භාවිත කරනදිවෙහි භාෂාව සිංහලයෙන් පැවත එන්නකි. සිංහල ශ්‍රී ලංකාවේ නිල භාෂාවකි.
ප්‍රාග් ඓතිහාසික යුගයේ පටන් පැවති හෙළබස ඈත අතීතයේ ඉන්දියානු භාෂා හා යටත් විජිත සමයේ බටහිර භාෂා සමග සම්මිශ්‍රණයෙන් වත්මන් සිංහල භාෂාව බිහිවී ඇත.

Sinhalese (/sɪnəˈliːz/), known natively as Sinhala (සිංහල; singhala [ˈsiŋɦələ]), is the native language of the Sinhalese people, who make up the largest ethnic group in Sri Lanka, numbering about 16 million. Sinhalese is also spoken as a second language by other ethnic groups in Sri Lanka, totalling about three million. It belongs to the Indo-Aryan branch of the Indo-European languages. Sinhalese has its own writing system, the Sinhala alphabet, which is a member of the Brahmic family of scripts, and a descendant of the ancient Indian Brahmi script. Sinhalese is one of the official and national languages of Sri Lanka. Sinhalese, along with Pali, played a major role in the development of Theravada Buddhist literature.
The oldest Sinhalese Prakrit inscriptions found are from the 3rd to 2nd century BCE following the arrival of Buddhism in Sri Lanka by Mahinda thero, the oldest existing literary works date from the 9th century CE. The closest relative of Sinhalese is the language of the Maldives and Minicoy Island (India), Dhivehi and Bengali.